‘Ten months away from the next flood’: deluges now a fact of life, Ottawa-area priests say

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Floodwaters menace a house beside the Ottawa River in Gatineau, Quebec, May 2017. Once again this spring, the Ottawa area was subjected this spring to record-setting floods. Photo: Clarke Colin/Shutterstock

Churches’ potential as emergency-response partners needs to be better known, say priests whose parishes battled floods

As record-breaking floodwaters begin to recede along the Ottawa River, priests in two of the hardest-hit areas are wondering when the next deluge will sweep the area—and how faith organizations can be better engaged when it does.

“The height of the crisis is done, but we were way above the 2017 flood levels, and they were a hundred-year flood,” says Canon John Wilker-Blakley, incumbent at the Parish of March, a three-point parish sitting on the south bank of the Ottawa River west of Ottawa. “I think we’re all beginning to feel that we really are only 10 months away from the next flood, since it’s happening so often now.”

The Rev. John Stopa, incumbent at the nearby Parish of Fitzroy Harbour, a two-point parish that also abuts the river, says frequent floods are now “a fact of life” for those who live in the area.

In April and May of 2017, areas around the St. Lawrence and Ottawa Rivers were hit by floodwaters at once-in-a-century levels, according to a Quebec provincial government official. Two years later, this spring, those levels were surpassed.

In 2017, Stopa says, the flooding affected parishioners in only one of the two points of his parish; this year it was both—and the effects were more severe.

“Entire streets were flooded out…. [People] had their basements flooded; in some cases it went up to the main floor,” he says. “I’ve had parishioners who had to leave their homes for days and go and live with relatives. I had a warden who…had to sit there at his house and make sure the pump was working, and pray that there wasn’t a power outage or anything like that, but watch as cottages on either side, which were up on stilts or bricks or what-have-you, were knocked off completely and flooded and gutted. So there’s a lot of devastation all around.”

Members of both parishes joined other local volunteers in helping build walls of sandbags around threatened homes. They also took part in a drive for gas coupons to fuel the gas-powered generators used by homeowners to power their pumps.

Volunteers build a wall of sandbags against the flooding in the Parish of Fitzroy Harbour. Photo: Sharlene McCorrister

Stopa’s parish, which both priests say was the harder-hit, also held a drive for snacks to hand out to people battling the flood. Wilker-Blakley offered the parish hall of one of his churches up to local authorities in Kanata and the church’s labyrinth for anyone who wanted to relieve their stress. He also emailed other churches in the area about the need for volunteers and gas coupons.

With the worst of the flooding over, people affected by the flood are now focused on cleanup (including the removal of water-laden sandbags from their property) and working out how much of the damage will be covered by insurance, the priests say. Many are also exhausted from weeks of keeping the floodwaters at bay. Some residents—including one 89-year-old member of Stopa’s parish—had to check every few hours, night and day, to make sure the pumps protecting their homes from the flood were still working.

Some are concerned that the floods of recent years—and those expected in years to come—may mean their property has lost much of its value, the priests say. But unlike the province of Quebec, which has announced partial buyouts of homes in flood plains and incentives to move to higher areas—Ontario has no plan to fund homeowners who now find themselves living in flood-prone areas and want to move.

Wilker-Blakley, who is also the ecumenical and interfaith officer for the diocese of Ottawa, says he’s been working with other religious leaders in the area to raise the profile of faith organizations as potential partners in disaster relief.

“It’s very haphazard right now—the city gets engaged, first responders get engaged, but churches and other religious communities tend to get called as an afterthought” when disaster strikes, he says. Sometimes their potential to provide help doesn’t end up being fully actualized because of this. For example, he says, members of a local Muslim association had been helping with relief efforts, but the association was not told about the need of homeowners for gas coupons.

“We need to get whatever credibility is necessary so that we’re on the early call list, because we have incredible resources to bring to a natural disaster, whether it’s a tornado, a flood and so on,” Wilker-Blakley says.

A tornado touched down in the Ottawa area June 2; a number of tornadoes ravaged the area last September 21.

Stopa agrees. For him, the problem extends beyond just natural disasters to social services generally.

“The (for lack of a better term) secular world—the other NGOs and the government—doesn’t always see us as partners,” he says. “And we can be, because we’ve got space, we’ve got volunteers, we’ve got access to other resources that they don’t have. And we’ve got them easily at our fingertips, so we can do stuff quickly.”

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Tali Folkins
Tali Folkins has worked as a staff reporter for the Law Times and the New Brunswick Telegraph-Journal. His writing has appeared in The Globe and Mail and The United Church Observer.

2 COMMENTS

  1. Faith and the Common Good is a great resource for engaging faith communities with municipal/regional/provincial and civil society in response to extreme weather. They very much take an assets-based approach and recognize the value faith communities bring to the table — members who are practised in helping; flexible spaces and facilities; and a capacity to respond to the fears and losses people experience in crisis. https://www.faithcommongood.org/extreme_weather_resilience I

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